Rev Sheila Cameron’s Harvest sermon to the St Margaret’s congregation ended with thoughts on our reading from the final chapter of Paul’s First Letter to Timothy (1 Timothy 6:6–19) …

We do, of course, have basic needs for food and clothing, and Paul (v.8) acknowledges that, but the danger lies in our tendency to pursue the unnecessary. A.K.M. Adam remarks that there is “a transition from basic food and clothing to nice food and clothing, and from there to stylish clothing and rich food [that] takes place gradually.” And there, of course, lie the pitfalls: the competitiveness, the envy, the getting into debt, the descent into dishonesty. “The love of money,” writes Paul, “is the root of all kinds of evil” (v.10).

In contrast to the worldly discontent that leads us astray so very easily, Paul writes of another way, a way that recognizes the uniqueness and transcendence of God. God is “the only Sovereign, the King of kings and Lord of lords”, the one who “has immortality and dwells in unapproachable light” (v.15). This God provides for us richly “with everything for our enjoyment” – and we acknowledge this especially in the harvest season. The Christian life is far from dull, but on the contrary full of all the interest and stimulation, adventure, refreshment and comfort we need. In Christ, we are invited to “take hold of the life that really is life” (v.19).

Living in the light of the Resurrection, wherever we go, whatever the changing circumstances of our lives, we know we will encounter the living presence and the love of Christ. So let us set your hope on him and “take hold of the life that really is life.” Amen.

Read the whole of Sheila’s sermon at this link.

The picture by Frans Francken “Christian deeds of mercy” comes from the collection of the National Museum in Warsaw, and is used via Wikimedia Commons.

Jesus visits Martha and Mary (Luke 10:38–42)

Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.”

Which is the better part?
For years interpretation has sought
to divide Martha and Mary
determining that only one of them
can be commended by our Lord
that only one way
is important in the kingdom.
Yet truth be told
we know all too well
that we need those who welcome others
doing all the things necessary
to provide hospitality
as well as those
who will take time to listen,
affording intimacy.
And in both women
we see the norms of the day
confounded yet again
turned on their head
by women refusing to conform.
Martha, welcoming Jesus boldly
as a head of a household might.
And Mary, sitting at the Rabbi’s feet
as a disciple might.
Both, in their own way contributing
to the table fellowship they shared.
And, we can imagine Jesus
taking the fruits of Martha’s labour:
bread still warm from the oven
its aroma filling the room
and sweet, heady wine,
kept for just such an occasion
and, wrapped in the adoring gaze of Mary,
transforming those gifts
in the knowledge
that the portent of death
was not missed in this home
For here were two women
who simply got it
and, together, made room for the One
in whom everything made sense
Two women who demonstrated that love
does not consist in either/or
but in both/and.
Martha and Mary
who recognised
that the kingdom was near.

Thanks to our good friend Liz Crumlish for allowing us to re-post her blog.

“I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come.” (John 16:12–13)

“You cannot bear them now…
When the Spirit comes…”
Lord you spoke these words
to your disciples
enfolded in their own grief
and puzzlement
In the midst of trauma
yours was the cautious voice
of waiting
the consoling voice
of promise
In your infinite compassion
you made space
urging them to do the same
In these times,
we, like the disciples
are anxious to know
and understand
and impatient
to act.
Calm our jets, Lord
Show us how to wait
Still our racing reactivity
Encourage us to care for ourselves
before we barge on
with fixing the world
or even the church.
Reassure us
that yours is a long term call
that warrants
patience
kindness
gentleness
humility
compassion
and love
for ourselves
and others.
Enable us
to sit contemplatively
with unanswered questions
to nurture
our grieving spirits
to make space for you
to pour in your healing
and your wisdom
in your time
when you consider
that we are able to bear it
And Lord
through the great cacophony
of voices
urging us this way and that
enable us to discern
your still, small voice
of clarity
and purpose.
So may it be.

Thanks to our good friend Liz Crumlish for suggesting that we re-post her blog as a word of encouragement for our sad times.

The Ascension of Jesus

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” (Acts 1:6–11)

40 days since Easter
40 days since we applauded Jesus’ sacrifice
then hauled him out of the tomb
and got on with our lives
40 days that Jesus has walked beside us
offering us myriad glimpses
of his Risen presence
It was the Risen Christ who sat on the bridge
holding out his cup for a coin
and then took our hand
and looked into our eyes
and said thank you
as we glanced his way
and gave him some change.
It was the Risen Christ
who sat between us
as a colleague unloaded
and processed
the costliness of her work
and rediscovered her inner wisdom
and strength
to carry on serving.
It was the Risen Christ
who dried our tears
and stoked our anger
and determination
as we tramped the beach
imploring, beseeching God
to show us how
to serve authentically
in an institution
that is besieged
by power struggles
and injustice.
It was the Risen Christ…
It IS the Risen Christ
The Risen, Ascended Christ
who continues to penetrate
our consciousness
in our every day
looking into our eyes
through the eyes of all whom we encounter
reminding us of his teaching
imploring us to love
and willing us
to go and be disciples.

(Liz Crumlish Ascension 2019)

On Sunday at the St Margaret’s service the focus of the readings was the Good Shepherd, with Psalm 23 both read and sung and complementary readings from Revelation and John’s Gospel. The prayer of preparation suggested by dailyLectio.net had been:

God of comfort and compassion, through Jesus, your Son, you lead us to the water of life and the table of your bounty. May we who have received the tender love of our Good Shepherd be strengthened by your grace to care for your flock. Amen.

An important and often-overlooked way of caring for the flock was the subject of Deacon Lynda Wright’s talk about her work with the Mental Health Community Chaplaincy, and the importance of listening.

Nowadays, as fewer people have church or faith connections or friends who they trust to share with, it’s increasingly hard for them to know where to go when things are getting them down, or they’re struggling with loss or illness or the breakdown of a relationship, or life isn’t making sense for them. As Lynda continues in her blog:

… They go to the GP because they are hurting, but the GP often knows that the problem is not a physical one which they can treat, but an emotional one. So they refer to this Listening Service, where individuals are enabled to explore the kind of issues named above.

People do need to talk. It is not uncommon for an individual to say at the end of the session, ‘Thank you so much, that has been so helpful’, when the Listener feels they have done very little – just listened! Of course, they have created a welcoming, non-judgmental, safe space, where the individual felt safe to share their story, their struggles and anxieties and where they could explore the questions they were living with.

… Our Listeners are skilled volunteers … they don’t counsel – they listen and often this is all the individual needs. In training we say, ‘There is not a problem to be fixed, but an individual to accompany.’

We’re sharing this because this week is Mental Health Awareness Week, whose 2022 focus is on loneliness. Feelings of isolation are common among older folk, but can affect people of all ages, and having someone there to listen – really listen – can help them cope. And being available to listen is something that we can all offer …

Photo by Priscilla Du Preez on Unsplash.