As you can read at this link, the World Day of Prayer International Committee (WDPIC) has urgently called for an immediate ceasefire in Israel and Palestine, protection of civilians, and release of hostages, has issued this statement, and urged us all to pray:

We cry out to you with broken hearts and deep anguish for what is unfolding in Israel and Palestine. It is difficult to find the words to express the weight of this moment. We rest on your Spirit, who intercedes with sighs too deep for words. We ask that you heal every wound, and you give us wisdom for how to stop this cycle of violence. We pray especially for women and children, who are particularly vulnerable in times of war. Move our world quickly towards peace and justice.

With much attention focussed on events in the Middle East, it’s not surprising that Rev Adam Stevenson’s sermon at yesterday’s Communion service also echoed a message of peace. Having shared Jane Leach’s way of exploring different viewpoints that she calls ‘Pastoral Theology as Attention’, Adam commented: “As I watch and listen to the commentary on the present situation in the Holy Land, I am reminded that what we need here isn’t grandstanding, but listening, and paying attention to a much bigger whole than is often given space to. In the days ahead, it is our duty to hold all the people of the Holy Land in our prayers, and particularly the denominational officers of our churches who work for peace and reconciliation in the Holy Land …”

His sermon continued about the brokenness of our world, the bread broken at the table, and the broken body of Christ, and ended: “If we are paying attention fully to the grace of God that comes from this table of peace, then we shall all be called out into the world to make it a better place of acceptance and kindness, not just for ourselves but for all neighbours – local and international. The God of peace be with you. Amen.” Do read the whole of his sermon at this link.

Our picture by Cole Keister on Unsplash, shows a wall at Netiv HaAsara facing the Gaza border on which have been written the words “Path to Peace” in Hebrew, Arabic, and English. Netiv HaAsara is a moshav in southern Israel. Located in the north-west Negev, it nearly borders the Gaza Strip.

We’re trying to do things differently in worship on suitable occasions, and our morning service on 20 August saw us facing each other across the central aisle (an hommage to the World Cup perhaps?!) and using a dramatic dialogue to shed new light on the Gospel reading (Matthew 15:21–28).

Listen in to the Canaanite woman as she and her husband are discussing what happened:

Joel:     I still can’t believe you did it.

Ruth:   What else was I to do, Joel? Nothing else has worked.

Joel:     But to be so blatant about it. So open.

Ruth:   Joel, it’s our daughter. Do you understand that? Our daughter. And how long has she been sick? Five months? Six?

Joel:     So that makes it okay to talk to a man in broad daylight? A man we know nothing about? Some wandering teacher.

Ruth:   He has a name, Joel, as you well know.

Joel:     Yes, yes, Jesus. And so you nag and pester him until you get what you want – is that it?

Ruth:   What is your problem, Joel? Is it that I did it without asking you? Is it that I argued with him? Arguing with a man in front of everybody, in broad daylight. That would never do.

Joel:     You should have known better.

Ruth:   She’s cured isn’t she?

Joel:     Well I can’t deny that. But that might have happened anyway.

Ruth:   You don’t believe that.

Joel:     It just makes us look so desperate.

Ruth:   We are desperate, or at least we were. Now, praise God, everything seems to be all right.

Joel:     I still don’t like it.

Ruth:   Well, Joel, you can sulk all you want, but what’s done is done.

Joel:     You argued with him.

Ruth:   Yes, I argued with him, and I think he enjoyed it.

Joel:     What do you mean, ‘enjoyed it’?

Ruth:   Well think about it. Perhaps he wanted me to fight back. Perhaps he wanted to see how far I was prepared to go, how much I felt it.

Joel:     He got more than he bargained for with you.

Ruth:   Joel, you know me. I speak my mind. Always have, always will. And when he made that comment about dogs, well I just saw red. I couldn’t help it.

Joel:     I guess he deserved what he got.

Ruth:   Once I get the bit between my teeth, I’m off.

Joel:     To be honest you scare me sometimes.

Ruth:   Not half as much as I scare myself. I think he really wanted to see how much this mattered to me. How much I believed that he could do something about it. And once he saw that, things changed.

Joel:     He’s certainly a strange one.

Ruth:   But the funny thing is, I never felt he was being cruel to me. In fact I’m pretty sure he wanted to help.

Joel:     Look, Ruth, about what I said earlier. I didn’t mean to be unkind. The truth is I’m proud of you. Scared but proud.

Ruth:   I’m just glad we’ve got our daughter back.

Joel:     How is she?

Ruth:   Sitting up in bed, demanding something to drink – just like always.

In our reading and drama today we hear about a woman who belongs to a country that was the traditional enemy of God’s ways, but is commended by Jesus for her remarkable faith, which touches his heart and impresses him. This is in sharp contrast to the ‘experts’, the Pharisees, who see Jesus at work and hear his teaching, but are still blinded to the truth. Not only does their tunnel–vision make it unlikely they will ever relate to anything Jesus says, but it also creates obstacles to other people coming to faith. It is that aspect which disturbs Jesus so much – self-righteousness, self-sufficiency and cynicism are excellent for putting out flickering flames of faith.

We see a mother who is desperate for her daughter to be healed, and her perseverance, trust and hope in the face of opposition –the disciples showed no compassion, and wanted to be rid of this woman because she was bothering Jesus with her persistent begging.

How much faith we really have in God will be shown not by what we say or claim but by the way we respond and act.

Our dramatic dialogue is one of a set devised by Paul S. Glass, and found in Volume 9 (ISBN 978-0716205678) of the 10-volume Companion to the Revised Common Lectionary. [The publisher was Epworth Press, an imprint of Methodist Publishing, named after Epworth in Lincolnshire, the birthplace of John and Charles Wesley] All are out of print, but second-hand copies can usually be located, and many of the volumes will be of interest: search at this link.

Our image is Christ and the Canaanite Woman (1594–1595) by Annibale Carracci, Bolognese painter (1560–1609): Public domain, via Wikimedia Commons. Did you notice the wee dog?

For his parting sermon to the congregation at St Anne’s, Dunbar on 23 July 2023, Rev Eddie Sykes continued the refreshingly different interpretation of the Parable of the Sower in Matthew 13 that he had started at Rosyth the previous week, which is why this second sermon has been posted on the Rosyth website. You might want to read his earlier thoughts at this link before reading the fragments of the second sermon that we’ve printed below:

… A question that arises for the disciples is: If good seed has been planted on the earth by God, where did the weeds come from? And they themselves are saying: “If we are doing what you tell us, planting seeds of God’s goodness, how come bad stuff is all around us? And now that there are weeds among the good wheat, what do we do? Try and uproot the weeds?” The answer given by Jesus is: Let the wheat and the weeds grow together, side by side.

In essence, this is life – where good and evil exist side by side. There are people in every neighbourhood, every school, every business, dare I say, every church, who are at times incredibly fruitful, and, at other times, seem to be incredibly destructive. Just because one goes to church doesn’t guarantee that they are wheat. Weeds infiltrate the body of the church. … When we sow good seed in the world and expect a healthy crop of praiseworthy believers, what do we do about the weeds which appear in our midst? … The advice given here is to forget about trying to judge by your own standards and leave those things to God and the angel reapers – the ones qualified to do this work.

… Sometimes the church has those persons or types that it just wants to get rid of, because it wants to be a 100% all wheat church! But you look at yourself, and if you are honest, you will admit that you are a tangle of wheat and weeds, and so is everyone else.

… Notice too when Jesus says the action of sowing the weeds happens – that the weeds were sown by the enemy when everyone was asleep. That is when many of today’s problems happen – while we are sleeping – not physical sleep because we need that – but morally asleep. The way one gets rid of the weeds is to stay awake, and remember that the one who sows the good seed is the Son of Man – who seeks to be passionately involved in all our lives to produce that which is good and righteous.

Do read the whole of Eddie’s second sermon at this link.

Photo by Guillaume Flandre on Unsplash

Sunday 16 July 2023 was the occasion of Eddie Sykes’ last visit to Rosyth before retirement. An emotional morning, when he and Susan were presented with gifts in acknowledgment of five years spent with us, and prayers were offered for their future. Eddie used the opportunity to talk about Christian growth: in his sermon, his reflection on the Gospel of the day started:

Often when we read the parable of the sower, we think of the way in which the seed falling on different kinds of terrain produces different results. We see the ‘responses’ as the different ways in which different people respond to the message of the kingdom of God. Indeed, that is what Jesus’ intent was – when he told the parable.

However, there is another side to the story, and that is the seed falling on the different types of ground can actually show the different stages or experiences in our life of faith. Then, the harvest or otherwise, as it were, is about the growth of the seed or otherwise in the soil of our lives.

The soil, if you like, can thus represent for us the ways in life in which we handle different issues that come our way. The sower, seed and soil picture is an extremely effective way of communicating the message of the kingdom – especially as we are reminded in Genesis that we are made from dust and to dust we shall one day return. Dust into which God has breathed life – his life breath.

So, yes, we are soil – and our hospitality towards the good news message – thus from this parable we can see four different ways in which we respond to the message of the kingdom. …

… You’ll have to read the rest of Eddie’s sermon at this link.

The picture, entitled “The parable of the sower by Madison Murphy”, appeared on a small number of websites in the early 2010s, but is nowhere attributed.

This is an extract from Rev Sheila Cameron’s sermon on 9 April, Easter Sunday, when she was expounding on John’s account of the resurrection in John 20:1–18:

… It’s Mary Magdalene, forgiven sinner, friend and devoted follower of Jesus, who takes centre stage in John’s resurrection story, and it is to her that Jesus entrusts the message to the community of his followers that he is alive. This is a very poignant encounter. Mary did not expect to see the face of Jesus again; she wept, not expecting consolation, knowing only loss. Her grief was compounded by the loss of Jesus’ body, all that remained of him. Things couldn’t get any worse. Then in the tomb she saw two angels who spoke comforting words of sorts: “Why are you weeping?” Maybe there was better news ahead.

In the ensuing encounter, as Jesus speaks Mary’s name and she recognises him, a profound change takes place in her relationship with him. She accepts with surprising equanimity that she cannot cling to him and must let him go; the important thing is that he is alive, though changed. He is on his way to his Father, and so cannot be with her or the disciples in the same way as before. The new relationship Jesus offers is still one of presence, but now a presence in another dimension that will last for ever.

God’s reassurance is not far off for those who seek him, as Mary Magdalene discovered. God does care about our griefs and longings and asks us to live in faith that our sorrows will be assuaged in him. This very human account of the resurrection invites us to reflect that love comes to maturity after death. We know that love is not limited by mortality; but that there are times in our lives when we can let go and entrust those we love to God. …

Do read the whole of Sheila’s sermon at this link.

This 1835 painting of Christ’s Appearance to Mary Magdalene after the Resurrection by Russian painter Alexander Andreyevich Ivanov (1806–1858) in the State Russian Museum, St Petersburg, is made available via Wikimedia Commons at this link.