Thought for the month
If you were one of those fortunate (and fit) enough to have walked across the Queensferry Crossing last week, you might be able to identify this as a small part of one of the two modular expansion joints on the bridge deck. Among the largest joints of this type ever manufactured, these allow a total of 4m of movement as the bridge expands and contracts in response to wind, traffic loading and temperature.
The joint reminds us that:
- making an effective bridge depends of lots of things coming together correctly;
- any structure needs flexibility to survive in a real-world environment;
- we need to be innovative, and use today’s solutions, not yesterday’s.
These comments apply equally to our task as Christians of making a bridge between church and community in Rosyth, working together in a way that is fit for purpose in 2017 …
Your webmaster always enjoys BBC Radio 4’s programme The Long View, in which Jonathan Freedland draws enlightening parallels between historical events and what is happening today. For example, in March he compared Donald Trump’s proposed border wall with the impenetrable 2,500 mile Great Hedge of India. [This was new to me and, no, it didn’t work for long!]
Many of Freedland’s programmes show how little human nature has changed, and how slow progress has been, even when we think legislation has ‘solved’ the problem. For example, the Gay Britannia season of programming, marking the 50th anniversary of The Sexual Offences Act 1967, has highlighted the continuing struggle of the LGBT community for equal treatment.
On 1 August 1834, the Slavery Abolition Act 1833 abolished slavery throughout the British Empire. Progress elsewhere in the world was patchy, but in 1927 the League of Nations Convention to Suppress the Slave Trade and Slavery came into effect. 90 years on, has slavery been suppressed? Regrettably not. And not even in the UK – there were London and Highlands examples in “Traffickers take all that makes you human: faces of modern slavery”, a Guardian feature by Annie Kelly published only two days ago. The International Justice Mission estimates that “45 million people world-wide are trapped in slavery right now”. It might be called ‘human trafficking’, but “using lies or violence to force another person to work for little or no pay is slavery”, ugly though the word sounds.
The IJM invites churches to dedicate Sunday 24 September as Freedom Sunday, and Wednesday 18 October is UK Anti-Slavery Day. This was established by an Act of 2010 as “a national day to raise awareness of the need to eradicate all forms of slavery, human trafficking and exploitation”. “Government, local authorities, companies, charities and individuals [are encouraged] to do what they can to address the problem.” What can we do to set the captives free?
In his final speech as Archbishop of Canterbury, Rowan Williams said that the task of the church is to preach ‘with a Bible in one hand and a newspaper in the other’. So taking him at his word, I am going to interweave what we find in today’s Bible readings with what we have seen in this week’s newspapers.
So let’s see what happens:
Abraham looked up and saw three needy strangers standing nearby. “Quick,” he said to his wife, “get three bags of the finest flour and bake some bread.” Then he ran to the herd and selected a choice, tender calf, had it cooked and served it to the strangers. (Genesis 18)
A soup kitchen has spontaneously popped up in the heart of the Borough of Kensington to feed all those who have lost everything in the Grenfell Tower fire. Countless people have come from near and far bringing clothing, shoes, bedding, offering a bed for the night, toys for the kids, a listening ear or a shoulder to cry on.
Suffering produces perseverance; perseverance produces character; and character produces hope. (Romans 5:3b–4)
People of every tribe and nation, race and language are pulling together and putting their differences aside to bring good out of the most awful adversity. The word on the street is of new life rising up from the ashes.
When Jesus saw the crowds, he had compassion on them, because they were harassed and helpless, lost like sheep without a shepherd.
The tensions that have built up between Muslims and ordinary Londoners has given way to common expressions of humanity.
These are the people Jesus called as apostles: Simon, Andrew; James and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James and Thaddaeus; Simon the Zealot and Judas Iscariot.
These are the people who came to help: Firefighters and ambulance crews; paramedics and nurses. Refugees and asylum seekers; People who voted Tory, Labour and UKIP; People with mental health issues and addictions; people not at all like us and people every bit like us. People who put their differences aside to do what needed to be done.
At the end of the day, as the American priest Dan Berrigan used to say: ‘Faith is seldom where your head is. Nor is it even where your heart is. Faith is where your ass is.’
Faith is not about sorting everything out in our heads and getting our thinking right about God. That’s called theology!
Nor is faith about chasing warm fuzzy feelings about God in our hearts. That’s called devotion.
Faith is about rolling our sleeves up, getting our hands dirty and mucking in to repair the mess of the world that God loves so much. And that’s called action!
Rowan Williams may well have retired as Archbishop of Canterbury but his challenge remains. With the Bible in one hand and a newspaper in the other, will we bring God’s vision to bear on the atrocities of everyday life, or will we dismiss Rowan’s challenge as ‘pulpit banter’, tuck in the ribbons, zip up our Bibles, and do all that we can to make sure the good news of the gospel doesn’t escape between now and next Sunday?
If like me your answer is ‘No’ then: May God bless you with discomfort at easy answers and half-truths. May God bless you with tears for those who suffer pain and rejection. But above all, may God bless you with enough foolishness to believe that you can make a difference, do what others claim cannot be done and in so doing, bring good news to all who need it now, more than ever. Amen.
Sermon preached at Rosyth to the St Margaret’s congregation on 18 June 2017
by Rev Dr Michael Paterson (ku.gro.stodehtgniniojnull@leahcim)